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CW/TW: far too many Greek myths involve assault. I try to provide direct warnings when there is reference to anything with overtly traumatic themes but be aware that Greek mythology regularly features assault, death, and many other potentially triggering events.
Sources (via the Partial Historians): Flower, H. 2020. ‘Augustus, Tiberius, and the End of the Roman Triumph’ Classical Antiquity 39.1, pp 1-28; Armstrong, J. (2013); Claiming Victory: The Early Roman Triumph. In J. Armstrong & A. Spalinger (Eds.), Rituals of Triumph in the Mediterranean World (Vol. 63, pp. 7–21); BRILL. https://doi.org/10.1163/9789004251175_003; Beard, M. (2007). The Roman Triumph. Harvard University Press,. http://dx.doi.org/10.4159/9780674020597; Kallis, A. (2014). The Third Rome, 1922-43 : The Making of the Fascist Capital (1st ed. 2014.). Palgrave Macmillan UK. https://doi.org/10.1057/9781137314031; Popkin, M. L. (2016). The Architecture of the Roman Triumph: Monuments, Memory, and Identity. Cambridge University Press. https://doi.org/10.1017/CBO9781316217283; Popkin, M. L. (2016). Victory Monuments Built along the Triumphal Route during the Punic Wars: Topography, Dating, and History. In The Architecture of the Roman Triumph (pp. 187–196). https://doi.org/10.1017/CBO9781316217283.007; Scobie, A., & American Council of Learned Societies. (1990); Hitler’s state architecture : the impact of classical antiquity. Published for the College Art Association of America by the Pennsylvania State University Press.
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