In September 2024, an Israeli sniper shot and killed Turkish American human rights activist Ayşenur Ezgi Eygi outside of Nablus in the northern West Bank. Her murder was a devastating example of a sharp uptick in military and settler violence against both Palestinian residents and the international and Israeli activists who work with them. For years, solidarity activists such as Eygi have responded to the violent reality in the West Bank by physically accompanying Palestininans in the hopes that their “protective presence” will serve as a buffer to prevent attacks. This strategy has received heightened attention thanks to the Oscar-winning documentary No Other Land, which features Palestinians resisting colonialism in the villages of Masafer Yatta, and Israelis engaging in protective presence with them.
For those engaged in solidarity work in the West Bank, this moment of increased violence has amplified ever-present moral questions: What is my responsibility to intervene when someone else is in danger? How much risk must I take upon myself to try and protect my Palestinian comrades? And to what extent must I recruit others to join me in taking that risk? In this chevruta, Rabbi Aryeh Bernstein explores these quandaries with Jewish Currents assistant editor Maya Rosen. As a long-time protective presence activist, Rosen is regularly weighing the danger that she and the activists she recruits will take on in the course of their work: How can she adequately prepare people without scaring them off? And how can she communicate the rewards of the work alongside the risks? Bernstein and Rosen discuss these questions through the lens of three texts—two Talmudic texts, and one Holocaust-era responsum—with the aim of helping those who are attempting to share the burden of serious risk find pathways to greater collective courage.
This podcast is part of our chevruta column, named for the traditional method of Jewish study, in which a pair of students analyzes a religious text together. In each installment, Jewish Currents matches leftist thinkers and organizers with a rabbi or Torah scholar. The activists bring an urgent question that arises in their own work; the Torah scholar leads them in exploring their question through Jewish text. By routing contemporary political questions through traditional religious sources, we aim to address the most urgent ethical and spiritual problems confronting the left. Each column includes a written conversation, podcast, and study guide. You can find the column based on this conversation here, and a study guide here.
Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).”
Articles Mentioned:
All Jewish sources are cited in the study guide, linked above
“