"Ignorance of Scripture is ignorance of Christ." Today, Dcn. Harrison Garlick is joined by Mr. Thomas Lackey and Mr. Adam Minihan to discuss how to read the Bible like Jesus, St. Paul, the Early Church Fathers, St. Thomas Aquinas, and Dante!
There are four senses: literal, allegorical, moral, and anagogical. The guys explain Divine Authorship, Dante's thesis that you read his Comedy like you Scripture, and then explain each sense and give examples.
Check our thegreatbookspodcast.com for resources on the Iliad, Odyssey, Dante's Inferno, and more!
Summary:
St. Jerome states, “Ignorance of the Scriptures is ignorance of Christ” (CCC 112). In other words, we come to know the reality of Jesus Christ by reading Holy Scripture. Yet, what if we read the Bible incorrectly? If the Scriptures are a source of knowledge about our Lord, would not a wrong reading of the text twist our understanding of Christ? We, especially as moderns, are always in danger of distorting the Gospel to meet our own ideological standards. As Bishop Konderla teaches, “We are called to measure ourselves against the teaching of Christ and His Church, not our own imaginations or standards.” He continues, “We must receive the Jesus Christ who came two-thousand years ago, not create a ‘Jesus’ who meets the fashions and fads of this age” (God Builds a House, 6). If we are to discipline ourselves to receive Jesus—and not manufacture a “Jesus”—then a vital part of that reception is a proper understanding of how to know Christ in Holy Scripture. How then does the Church teach us to read Holy Scripture?
In the 1300s, the Italian poet Dante Alighieri wrote a letter to his patron, Lord Cangrande della Scala, regarding how one should read the Divine Comedy. His answer was simple: you read the Comedy the same way you read the Bible. In summary of Sacred Tradition, Dante explains that there are four senses or ways to read Holy Scripture: literal and three spiritual ways, i.e., allegorical, moral, and anagogical. These four senses were also taught by St. Thomas Aquinas (STI.1.10) and are contained in the modern Catechism of the Catholic Church (“CCC” 115-19). They represent the time-tested wisdom of the Church on how to come to know and love Jesus Christ through the Holy Scriptures.
Let us examine each “sense” of biblical interpretation, how it relates to the others, and how they all draw us into a deeper relationship with our Lord.
The literal sense of Scripture is also known as the “historical sense.” St. Thomas notes the literal sense is the meaning the author intended. For example, Dante gives the simple illustration of the passage: “When Israel went out of Egypt.” He observes, “If we look at it from the letter alone it means to us the exit of the Children of Israel from Egypt at the time of Moses.” The literal is simply the intended, historical meaning of a text. It is important, however, to interpret the literal correctly, because “all other senses of Sacred Scripture are based on the literal” (CCC 116). Similarly, Aquinas states that the spiritual sense of Scripture—allegorical, moral, and anagogical—is “based on the literal and presupposes it.” The importance of the literal sense of Scripture as foundational to all other senses emphasizes how vital it is that Catholics read commentaries that are faithful to the magisterium. Like a broken foundation of a home, a slanted literal sense can distort the greater spiritual senses built upon it.
The allegorical sense is the first of the three types of the “spiritual sense.” In the...