Aristotle Against Platonic Forms (Part O...

Concluding our treatment of Peter Railton's "Moral Realism" (1984). This is our eighth discussion of this reading, but don't worry if you haven't listened to the paywalled parts. This discussion can serve as a standalone summary of not only Railton's view, but of our efforts to a ... Show More

What? Part Four? Yes, we're jumping back into a 1984 paper that we began a couple of years ago in light of our recent PEL activity on contemporary ethics. You should be fine just starting here, but all three previous parts have been made public on our Patreon page, which is where ... Show More

On "Does Moral Philosophy Rest on a Mistake?" (1912). Prichard claims that we feel certain actions to be obligatory, and that we have no justification for doubting those raw intuitions. The situation, he claims, is comparable to epistemology: We have no grounds for doubting globa ... Show More

We discuss lecture notes from Kant's 1785 ethics course, which provide more examples and an emphasis on the practical than his more famous works. For instance, we get more information on ethical motivation: How can the rational recognition of ethical principles lead to moral feel ... Show More

We talk a bit more about David Hume's An Enquiry Concerning the Principles of Morals (1751), and add some parts of A Treatise of Human Nature (1739): sec. 3 "Of the Influencing Motives of the Will" within the third part of Book II, "Of the Passions," and the first two sections of ... Show More

This lecture discusses key ideas from the 18th century philosopher Immanuel Kant's work of ethics, The Groundwork for the Metaphysics of Morals. Specifically it examines his discussion of what he calls "heteronomy" in moral theories other than his own. He examines empirical princ ... Show More

Immanuel Kant is a profoundly influential figure in modern philosophy, and was one of the earliest proponents for universal democracy and international cooperation. He also thought that women have no place in civil society, that it was okay to kill illegitimate children, and that ... Show More

This episode explores Meditations 3.9, where Marcus Aurelius urges us to revere our rational faculty. In Stoicism, rationality is our greatest gift—it’s the tool that allows us to pursue Virtue, shape our moral character, and ultimately live in accordance with Nature. But how do ... Show More

Is human agency a fantasy?Looking for a link we mentioned? It's here: https://linktr.ee/philosophyforourtimesWe may not always agree on questions of morality, but whatever standards we adopt we apply them to human action. We are less inclined to take a moral stance on human inact ... Show More

Join Dr. Junius Johnson and Fr. Wesley Walker as they discuss Artistotle's famous treatise on virtue: The Nicomachean Ethics. How can we be happy? What is virtue and how do we acquire it? Why do friends matter? Listen to find out! Get full access to The Classical Mind at www.thec ... Show More

Philosophers have a birth defect. They are cursed, destined to philosophize without a historical sense. Even without realizing it, we take for granted the moral prejudices of our own times. For better or worse, language and the cultural software we inherit both play a role in sha ... Show More

In this episode, I explore Meditation 6 from Book 2 of Meditations, where Marcus Aurelius reflects on how we often fail to honor our own well-being, instead placing it in the hands of others. I dive into the Stoic concept of violence, explaining that true violence, in Stoic terms ... Show More

In this episode of Practical Stoicism, I unpack Meditations 4.4, where Marcus Aurelius reflects on the shared nature of human reason and its connection to a universal law. While Marcus builds a case for a kind of Stoic cosmopolitanism—where all rational beings are part of one com ... Show More