In addition to St. Justin Popovic's piercing theological clarity, this text offers us three significant examples: 1) The Serbian Hierarchs humbly asked a priest for his thoughts before making their decision 2) This priest, St. Justin, responded boldly and clearly 3) The Serbian Hierarchs followed his advice. All this is regarding a most tempting and powerful heresy attacking the Orthodox Church today: Ecumenism. -READ the text here: https://www.orthodoxethos.com/post/orthodoxy-and-ecumenism-an-orthodox-appraisal-and-testimony 0:00 Begin 0:11 Introduction and Historical Context by Bishop 7:17 Quote from Bishop Athanasius Yevtich on St. Justin not breaking communion with the local Churches 8:39 St. Justin’s reply to the Holy Synod of the Serbian Orthodox Church -BUY “The Orthodox Church and Ecumenism” by St. Justin: https://lazarica.co.uk/bookshop/ -BUY "Orthodox Faith and Life in Christ" by St. Justin: https://ibmgs.org/miscellaneous.html -LISTEN to more recordings by Orthodox Wisdom of St. Justin's teachings: https://www.youtube.com/playlist?list=PLzFKi22k2KYgxvJMJchHwGAWGZebY0s2s -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ St. Justin writes: The Church of Christ has defined her stand towards heretics— and all non-Orthodox are heretics—once and for all through the Holy Apostles and the Holy Fathers, namely, through the Holy Theanthropic Tradition, which is unique and immutable. In keeping with this stand, Orthodox are forbidden to engage in joint prayer or liturgical communion with heretics.
Was it really necessary for the Orthodox Church, the all-immaculate Theanthropic Body and organism of the God-Man Christ, to be so monstrously humiliated that Her theological representatives, including even Hierarchs (among whom were also Serbs), should seek after “organic” participation and inclusion in the World Council of Churches, which thus becomes a new ecclesiastical “organism,” a “new Church” above the churches, of which the Orthodox Church and non-Orthodox churches are merely “members,” “organically” joined to each other? Alas, an unprecedented betrayal! Orthodox theologians should participate not in “ecumenical joint prayers,” but in theological dialogues in the Truth and about the Truth, as the Holy and God-bearing Fathers have done throughout the ages. _______ Bishop Athanasius Yevtich writes: “We were closely acquainted with the Blessed Father Justin and we know that he had never broke communion with any of the Orthodox Churches or a Bishop or a Patriarch, not even with the Serbian Patriarch Germans (1958-1990—as some "zealots "shamelessly lie—not even when the Patriarch Ger-manos was one of the "presidents of WCC" (a formal and honorary title without any binding conditions or duties as indeed was the participation of the Serbian Orthodox Church in the WCC). As a free and responsible member of the Church of Christ, Justin prophetically reproved and, when necessary, criticized in written form (having written a couple of criticism letters to Patriarch Germans and the Synod, inter alia, the letters pertaining to superficial western ecumenism). But on no account did he ever create a schism, but on the contrary used to say: “Schisms are easily made but they are enormously difficult to heal.” -Notes on Ecumenism, pp. 36-37 _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!