Was Schubert a musical brain?

Can there be such a thing as a ‘moral’ war? Can it ever be right to kill innocent people, even in self-defence? Can there be such a thing as a ‘moral’ war? Can it ever be right to kill innocent people, even in self-defence? How do autonomous weapons, remote control weapons and dr ... Show More

Prof.Iain McGilchrist illustrates his argument by appeal to a number of paintings done by psychotic patients. He points to various commonalities between these paintings and speculates on the ways in which they support claims about the two hemispheres and 

Prof. Iain McGilchrist, whilst agreeing with Tallis that we are not our brains argues that we can learn a great deal about our culture by learning more about our brain. In particular we should recognise we have two hemispheres, each with a different funct 

Professor Nehal Bhuta, University of Edinburgh and Dr Rebecca Mignot-Mahdavi, University of Amsterdam, give a talk for the Public International Law seminar series. Philip Alston’s deep worries about the institutionalization of the tactic of targeting killing, the ensuing extensio ... Show More

Melvyn Bragg and guests discuss the history and philosophy of warfare. The British historian Edward Gibbon wrote: “Every age, however destitute of science or virtue, sufficiently abounds with acts of blood and military renown.” War, it seems, is one of mankind’s most constant com ... Show More

Fully autonomous lethal weapons—robots that can select and engage targets without human intervention—are fast becoming possible. They might minimize casualties and protect civilians in times of war. But is it morally wrong to put a computer in charge of life or death decisions? C ... Show More

On any mature view, war is horrific. Naturally, there is a broad range of fundamental ethical questions regarding war. According to most moral theories, war is nonetheless sometimes permitted, and perhaps even obligatory. But even an obligatory war may be fought in a morally impe ... Show More

<p><span>David and Tamler argue about the use of autonomous robots and drones in warfare.  Could it lead to less suffering during wars and afterwards? Would nations be motivated to design robots that behave ethically on the battlefield? Can David get through an episode without me ... Show More

On Just and Unjust Wars: A Moral Argument With Illustrations (1977), ch. 4-6 on "jus ad bellum," which refers to moral justifications for going to war. Self-defense is permissible while aggression is not, but this leaves many questions unanswered, and Walzer gives us many histori ... Show More

In this episode, we reflect on how Dharmic traditions, such as Buddhism and Hinduism, engaged with principles of humanity in warfare long before the codification of International Humanitarian Law (IHL) with the Geneva Conventions. Joined by Dr. Robert Heinsch, Dr. Raj Balkaran, a ... Show More